לא טהור

טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr.

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טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr.

טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr.

גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.

גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.

גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr.